ing securely in the path of perfection, "This is the maxim of all maxims."[1] "Seek as you will," says the devout Avila, "you will never so surely find the will of God as in the way of this humble obedience, so much recommended and so practised by all the ancient servants of God." The same thing is affirmed by St. Bernard, St. Bernardine of Siena, St. Antoninus, St. John of the Cross, St. Teresa, John Gerson, and all theologians and masters of the spiritual life; and St. John of the Cross said, that to call this truth in question is almost to doubt of the faith. The words of the saint are, "not to be satisfied with what the confessor says, is arrogance, and a want of faith."
Among the maxims of St. Francis de Sales are the two following, most consolatory for scrupulous souls: "First, a truly obedient soul was never yet lost; secondly, we ought to be satisfied on being told by our spiritual director that we are going on well, without seeking to be convinced of it ourselves." It is the teaching of many Doctors, as of Gerson, St. Antoninus, Cajetanus, Navarrus, Sanchez, Bonacina, Cordovius, Castropalao, and the Doctors of Salamanca, with others, that the scrupulous person is bound, under strict obligation, to act in opposition to scruples, when from such scruples there is reason to apprehend grievous harm happening to soul or body, such as the loss of health, or of intellect; wherefore scrupulous persons ought to have greater scruple at not obeying the confessor than at acting in opposition to their scruples.
To sum up, therefore, all that has been said in this chapter, our salvation and perfection consist: 1. In denying ourselves; 2. In following the will of God; 3. In praying him always to give us strength to do both one and the other.
- ↑ Introd. p. 1, c. 4.
