union with our Saviour; in ipso, in him as the members are in the body, since God recognizes as his own only those who are united with Jesus Christ.
THE PATER NOSTER.
Oremus. Præceptis salutaribus moniti, etc. ("Instructed by Thy saving precepts, etc."). The Church militant regards herself as entirely composed of sinners; she thinks herself unworthy to call God her Father, and to address to him the seven petitions, which in the name of the faithful she is going to address to him by reciting the Pater noster, ("Our Father"). Hence she protests that she only dares to address to God this prayer because God himself has commanded her to do so. She then teaches us that we may venture to present to God the seven petitions which contain the whole economy of our salvation, because it is pleasing to him and he him self gives us the command. We are so miserable, and our mind is so limited, that we do not even know what graces we should ask of God in behalf of our own salvation. Regarding our poverty and our insufficiency, Jesus Christ himself deigned to compose our prayer or to indicate the subjects on which we should address Almighty God. He instructs us to say:
Pater noster, qui es in cœlis ("Our Father, who art in heaven, etc.). The Apostle St. John says: Behold what manner of charity the Father hath bestowed upon us that we should be called, and should be the sons of God.[1] It is assuredly only by the effect of extreme love that we worms of the earth have been enabled to become the children of God, not by nature, but by adoption; and such is the immense grace that the Son of God has obtained for us by becoming man; for St. Paul says: You have received the
- ↑ "Videte qualem charitatem dedit nobis Pater, ut Filii Dei nominemur et simus."—1 John, iii. i.
