the need that we have of his grace, in order to be reconciled with God and to receive his peace.
Here follow the three prayers that precede Communion.
In the first prayer—Domine Jesu Christe, qui dixisti Apostolis tuis, Pacem relinquo vobis ("Lord Jesus Christ, who said to Thy Apostles, I leave you peace")—prayer is offered to God that he may vouchsafe to grant peace to the Church in consideration of her faith, and keep her in union, according to his will, by delivering her from the division produced by false doctrines, and from all that is contrary to the divine will.—And here the Church has introduced the custom that the faithful should give one another the kiss of peace, to remind them that their hearts should be united in charity. Before giving the kiss of peace, the priest kisses the altar, to show that he cannot give the peace unless he has first received it from Jesus Christ, who is represented by the altar.
In the second prayer, Domine Jesu Christe, Fili Dei vivi, the priest asks Jesus Christ, by virtue of his adorable body and blood, to deliver him from all evils, and to keep him always united with him.
In the third prayer he beseeches the Lord that this Communion may not turn to his condemnation, but may be for the salvation of his soul and body.—The Holy Eucharist protects the soul against temptations and passions; it extinguishes the fire of concupiscence that burns in our bodies, and is a powerful remedy against the death of the soul.
After these prayers the priest says, while invoking the name of the Lord, Panem cœlestem accipiam, et nomen Domini invocabo ("I will take the bread of heaven, and call upon the name of our Lord"). In order that the earthly food may be of benefit to us, we must eat it when we are hungry; in like manner, in order that Communion may produce in us much fruit, we should receive it with
