cates the Divine Redeemer to thank the heavenly Father for himself and for all men.
After having taken the precious blood he renews his thanks to God in the following words: Quod ore sumpsimus, Domine, pura mente capiamus, et de munere temporali fiat nobis remedium sempiternum ("Grant, O Lord, that what we have taken with our mouth we may receive with a pure mind, that of a temporal gift it may become to us an eternal remedy"). By this prayer the Church makes us ask God that, as our mouth has received this divine food and drink, our hearts may also receive them, so that they may be for us an eternal remedy that may forever heal us of all our infirmities.
Finally the priest says, Corpus tuum, Domine, quod sumpsi, et Sanguis quem potavi, adhæreat visceribus meis ("May Thy body, O Lord, which I have received, and the blood which I have drunk, cleave to my bowels"). In this prayer, and in the last prayer called Post-communion, he asks, through the merits of Jesus Christ in this mystery, and through the intercession of the saint whose memory is celebrated, that this divine Saviour may al ways preserve him in this intimate union with him, and that no stain may rest on his soul, which has been nourished by a sacrament so holy and so pure.
Ite, Missa est ("Go, the Mass is ended"); or, Benedicamus Domino ("Let us bless the Lord"). It is with these words that the priest dismisses the people, just as if he said, The Sacrifice is accomplished; and those who are present while thanking God by the mouth of the server, say, Deo Gratias ("Thanks be to God"). "To give thanks to God," says St. Augustine, "is to acknowledge that all good things come from God, and to thank him for them."[1]
The priest afterwards passes to the right side of the
- ↑ "Deo gratias agere, est sentire omnia bona a Deo data esse, et pro ipsis Deum laudare."
