doing their share of work with eager and anxious precision. Surely if any creatures on God's earth merit some esteem, these spinsters may be held in deference. Yet the writer of the article unhesitatingly, though not unkindly, summed up the case against them. No woman with a sensitive conscience, he avowed, can be happy on such terms. "She more than suspects she is in danger of serious moral deterioration. … She is aware that her mode of life is essentially selfish, and therefore stands condemned."
In the name of Heaven, why? Would her mode of life be less selfish if she asked a support from a married brother, or a wealthy aunt? Is it necessary to her moral well-being that she should pass her days in polite servitude? Apparently it is; for hardly had the "Macmillan" article appeared, when a more strenuous critic in the "Spectator" took its writer severely to task, not for his censorship, but for his leniency. The "Spectator" declared in round terms that the woman who devotes herself to the difficult problem of her own support "lives a more or less unnatural
