Say, whom the French have proclaimed prince de la science—like Johann Christoph Gottsched, who proclaimed his Schönaich a Homer and himself a Pietro Aretino to the terror principum and lux mundi—has with great pomp raised this not altogether innocent oversight of Adam Smith to a dogma.[1] It must be said, however, that his hostile attitude to the illusions of the mercantile system prevented Adam Smith from taking an objective view of the phenomena of metallic circulation, while his views on credit money are original and deep. As in the eighteenth century petrification theories there is always felt the presence of an undercurrent which springs from either a critical or apologetic attitude toward the biblical tradition of the flood, so there is concealed behind all the money theories of the eighteenth century a secret struggle with the monetary system, the ghost which had stood guard over the cradle
- ↑ The distinction between currency and money is therefore not found in "Wealth of Nations." Deceived by the apparent impartiality of Adam Smith, who knew his Hume and Steuart very well, honest Maclaren remarks: "The theory of the dependence of prices on the extent of the currency had not as yet, attracted attention; and Doctor Smith, like Mr. Locke (Locke undergoes a change in his view), considers metallic money nothing but a commodity." Maclaren, l. c. p. 44.
view. 'The quantity of coin in every country is regulated by the value of the commodities which are to be circulated by it. . . . The value of the goods annually bought and sold in any country requires a certain quantity of money to circulate and distribute them to their proper consumers, and can give employment to no more. The channel of circulation necessarily draws to itself a sum sufficient to fill it, and never admits any more.' Wealth of Nations, Book iv., ch. I."]
