influence of inherited possessions—such a republic is no progress for humanity, and is superior in no respect to a monarchical form of government. In reality it is inferior to it, it fails to satisfy the logical mind and esthetic taste of the observer like the imposing, self-centered and grandly symmetrical structure of an absolute monarchy.
It is evident from the foregoing paragraphs that I understand and admit the historical and logical grounds upon which the monarchical form of government is based. Indeed, a people who believe that the universe is governed by a personal God, that the Bible is the authentic revelation of His will and that the clergy are men appointed by Him to make His meaning clear, are inevitably led to believe in a monarchy; for the king, answerable to no one but himself for his actions, above the jurisdiction of the legal authorities, guiding the destinies of the nation and suffering no interference, is a faithful representation of God, of His position in the universe, and of the way in which He governs. The Bible acknowledges the monarchy as an institution created by God, and the church maintains that the supreme power of the king and the absolute obedience due him by all his subjects, are God-given rights, which God will sustain. And a people who see nothing incongruous in the fact that a man can be born to wealth and rank, and in this way bring into the world with him a clear title to honors, influence and luxury, as a part of his personality like his hair or his skin, such a people shows itself logical and consistent when it admits the fact that a child may be born possessing inherently the right to rule the whole land; wherever this wonderful right may be situated, in the stomach or in the head, it is born with it, and no one questions its existence or authority. This fact is no more unreasonable nor more difficult to conceive, than that several hundred children
