only a moment of conscious self-satisfaction before he is thrown into the ditch with the masses; the man of rank during that moment is filled with enthusiasm as he dwells upon the certainty that he will have a noble memorial tablet and an imposing monument in the consecrated ground of history, erected to the memory of his heroism.
I have a firm hope that the recognition of the fellowship of the human race will gradually increase. The most enlightened men have always had a very clear comprehension of it, and as occasion offered, they accepted martyrdom without hesitation for the future welfare of the human race. But, in general, we are still stuck fast in individual isolation and egotism. Only very slowly are our limited perceptions of our immediate interests widening into a comprehension of the identity of the interests of people, species and race, and humanity must make a grand forward stride before the common man will perform an act of greatness, which requires the sacrifice of life, for the reason that he has come to look upon the advantage to the community which would result from it, as a personal advantage to himself, as the man of high rank would have the feeling that he was promoting his own personal interests, when he was bequeathing to his family the memory of an heroic deed. It is therefore of great importance for the State to possess a class of whom it is known with certainty, that it has reasons for placing the fulfillment of duty above life itself. Then in moments of danger the volunteers in the front ranks can be depended upon. Then there will always be some Winkelrieds on hand, ready to sacrifice themselves for the common good, with open eyes, conscious of their purpose and fully aware of the inevitable results.
These advantages of an hereditary aristocracy are
