vent the oppression of the individual and deprives all of the larger part of their natural liberty of action.
The law exerts upon every one alike the same steady and certain pressure, which without the law, would be only exerted in exceptional cases, by single violent natures. It is true that in our present civilization the average duration of life of the individual is longer, his health better protected, the level of general morality higher, the common existence more peaceful and deeds of violence, except those committed by habitual and hereditary criminals, rarer than in a state of barbarism. But these facts are in no way the results of the bureaus and their regulations, but the natural consequences of the higher cultivation and better judgment of the people. The citizen in the chains with which he is loaded down by the State, is obliged to rely upon himself for protection as much as the free barbarian, but is less skillful in it than the latter, because he has forgotten from want of practice, how to look out for himself, because he has no longer the proper sense for the appreciation of his near and distant interests, because from his earliest years he is accustomed to bear with an oppression and compulsion against which the savage would protest even at the expense of his life, because the State has brought him up in the idea that the government officials are to do the thinking for him in all cases, because the law has broken the elasticity of his character, crushed out every power of resistance by its constant pressure and brought him down to such a point that the oppression of the State has ceased to be injustice in his eyes.
It is not true that all our existing police regulations are needed to protect our life and property. In the mining camps of the West and in Australia, the individuals took their protection into their own hands, forming the so-
