artisans, artists or scientists. But if the position of a public functionary does not mean the possession of a larger income, greater talents nor especially capability, why is it that a government office confers upon its incumbent an importance and respect beyond that of almost any other position? Why? Because the official is a part of the sovereign authority, which the people, unconsciously to themselves, from sheer stress of custom, regard as something mysterious, supernatural, awe-inspiring and terrible The grace of God in which the sovereign basks, illuminates also his employés; a few drops of the sacred oil with which the king is anointed at his coronation, fall upon the brow of the government official. This phenomenon takes place even in those countries which have no monarch nor coronation, nor any grace of God. It has become a reflex action of the people's mind.
III.
And now what about representative legislation? Does it not return to the individual the liberty of which he has been deprived by Fiscalism and Mandarinism and the laws passed in their interests? Does it not change the feudal subject into the modern citizen? Does it not place in the hands of every individual the right to govern and decide the destinies of the State, in conjunction with the rest? Is not the voter on the day when his representative is elected, a real sovereign, exercising even if indirectly, the old royal privileges of appointing employés, passing laws, levying taxes and deciding upon the foreign policy of the Government? In short, is not the ballot the all-powerful weapon with which our poor Hans for instance, can humble the pride of the government official, that even Shakespeare complained of, and by its assistance is
