natured simpleton has ceased to accept literally. What are the interests and welfare of the general public to the candidate? Less than Hecuba to the player. He wishes to rise in the world and his constituents are the rounds of his ladder. He work for the community? Not much! He expects the community to work for him. Some one has described the public as voting cattle. This is a picturesque and unusually appropriate expression. Representative legislation produces conditions resembling those of patriarchal times. The representatives take the place of the patriarchs and their wealth consists similarly in herds and flocks. But nowadays, these herds are not composed of actual cattle with horns and hoofs, but of cattle, figuratively speaking, who on election days are driven up to the ballot-box to deposit their votes. Rabagas is supposed to be a caricature and a satire. But he seems to me more like a faithful portrait. Why should we be astonished and smile at the fact that Rabagas, the great revolutionist, should force upon the people, when he had once attained to the summit of power by the help of the people, the identical forms of governmental oppression which he had denounced as crimes in his incendiary speeches against his predecessors? To me this change seems natural and consistent. The politician has no other purpose and no other motive for his actions than the gratification of his egotism. To compass this he must have the support of the masses. And this support is only obtained by the usual promises and party cries which the politician rattles off as glibly as the beggar on the church steps repeats his customary prayer. The candidate submits to this old-established custom mechanically, almost unconsciously. This wins for him the support of the voting public and he steps into power. His egotism is thus satisfied; the voting public vanish from his horizon completely and do not re-
