affinity." It is a term borrowed from the science of chemistry, and shows with marvelous penetration, the connection between the great elementary processes of nature and the process of love in man, which has been rendered so mysterious and unintelligible by the hysterical ravings of poets unable to discern and comprehend its true significance. Affinity in chemistry means that attraction between the particles of two bodies which causes them to unite and blend, thus forming a new compound completely different in almost all its properties, in color, density, effect upon other matter, composition, etc., from the two ingredients of which it is formed. Two bodies between whom this affinity does not exist, can remain for ever in the most intimate contact without blending together, without forming a new compound or producing any vital process—their combination will never be more than a passive juxtaposition. But if there is an affinity between the particles of the two bodies, they need only be brought into contact to produce an instantaneous phenomenon of action, spontaneous, beautiful and fruitful. The human organism is the scene of exactly similar operations. Two individuals exert this mutual attraction upon each other, or they do not. If they stand in affinity to each other, they love each other, they rush to each other with impetuosity and become the source of new formations. If there is not this affinity between them they remain cold and passive, and their propinquity will never lead to an episode of the universal vital processes of nature. These are elementary properties inherent in matter, which we do not attempt to explain. Why does oxygen unite with potassium? Why will not nitrogen unite with platinum? Who can tell us? And why does a man love this one woman and not this other? Why does a woman want this man and spurn all other men? Evidently because this attraction and indif-
