pelled by the present organization of society to look upon marriage as the only possible refuge from disgrace and poverty, and even from starvation. What is the lot of the unmarried woman? Her familiar appellation, old maid, contains a scornful sting. The solidarity of the family does not extend usually into the maturer years of the children. When the parents die, the brothers and sisters separate, each one wishes to tread alone the path of life, and the constant companionship of the rest becomes a burden. The girl who is too sensitive to wish to be a hindrance to either brother or sister, especially if they are married, finds that she is alone in the world, far more solitary than the Bedouin in the desert. Shall she found a home of her own? It would be an inhospitable and dreary place, for no masculine friend could sit down by her fire-side without arousing the gossip of the neighborhood, feminine friendships are rare and beyond a certain point unnatural, and least of all would she introduce a sister in misfortune into her home to add to its melancholy and bitterness. Some wise being is ready with the advice: she need not concern herself about the gossip of other women, but let her assemble the congenial friends around her, whom she may meet. But with what right does this strong and independent character advise a gentle, timid girl to renounce for her life long, the satisfaction she obtains from the respect and appreciation of her equals, a satisfaction which appeals with effect even to the very strongest among us. The reputation is a very substantial possession and the opinion of one's social equals plays the most important part in the inner and outer life of the individual. And shall the solitary maiden throw away her title to this possession? She would then pass her life among strangers, more dependent than if wedded, more exposed to calumny than the married
