for her to have any consideration for him or to enter into his life. The household is indifferent to her except in so far as it exists for her. She spends money without regard for the exertions of her husband. She only married him so that she could live free from care, in comfort or luxury, and yet it is so hideously human to punish him because he was so ill advised as to take her to wife without first being convinced of her love. In this way a wretched chain of events is formed, of which every link is a calamity and vexation. The egotistical organization of society makes the struggle for existence unnaturally and unnecessarily difficult for the individual, consequently man does not seek love but substantial benefits in matrimony, and he pursues the heiress. The poor girl, for fear she may become an old maid, gives chase to the first eligible man she meets, who is able to support her; soon after the marriage she is discovered to be a costly article of luxury, of no possible value to the possessor but only a source of unlimited outlay. Many men able to support a wife and make her happy, are frightened by the spectacle of such wedded life and are deterred by it from getting married themselves. This condemns a corresponding number of girls to spinsterhood, their prospect of procuring a husband decreases, while their determination to capture one increases in proportion and their longing to make sure of him, leads them to suppress still more the promptings of their hearts. The consequences of marriages contracted under such circumstances have a tendency to deter an increasing number of matrimonial candidates from following their example. Man and woman become enemies, trying to steal a march upon and plunder each other. No one is satisfied, no one is happy, and the catholic confessor and the proprietors of the great dry goods establishments are the only ones who have reason to be pleased at this con-
