Cross, as a bright vision which floated on before them, visible only to their mental eyes, whose name was the Ideal. He who was thoroughly contented did not leave his happy fireside to trudge through unknown perils to the Holy Sepulchre; it was only the restless and uneasy mind that welcomed change and the possibility of improvement. Neither were those thousands contented with their lot who gave themselves up to torture and death for the sake of their religion; who, to maintain some doctrinal point, marched placidly to the stake, or, in their fanaticism, exterminated entire peoples. For to him who is exercised by such a feverish anxiety for the salvation of his soul and for the terms upon which he can secure future bliss, who spends this life in preparing himself for the next, by such incredible sacrifices, struggles and sufferings, to him this world can not have appealed with any convincing attractions.
Thus we see that mankind during the Middle Ages was also disturbed and discontented; what restrained it from any open revolt against the then existing conditions of life, was the fact that it found in its religious faith a comfort and peace which made it bear all earthly ills with ease and even delight. He who is confidently awaiting some great happiness close at hand accepts with facile resignation a passing discomfort and in fact is hardly conscious of it.
But mankind developed and the consolation of Religion began to wane. The moment arrived when religious faith ceased to be the reliable safety valve for the rebellious tendencies of the discontented. That moment was critical. A trifle more, and the skepticism and tearing loose from old traditions, which characterize the present age, would have broken out four hundred years ago. The people did not allow themselves however, to be robbed
