Page:Conventional Lies of our Civilization.djvu/42

From Wikisource
Jump to navigation Jump to search
This page has been validated.

28
MENE, TEKEL, UPHARSIN.

the result of certain irresistible and unchangeable physical laws, are yet compelled to look on while the Government pays certain priests, whose official duty it is, to conduct ceremonies with the declared purpose of exerting an influence upon events in this world, which can only take effect by a suspension or revocation of nature's laws; we are expected as occasion offers, to take part in some imposing mass or church service to beg for special favors from some mysterious, supernatural power, whose existence both nature and physical science refuse to recognize as possible, and we award a high rank in state and society to those persons who preside at these inconsistent mummeries. We believe in the powerful and beneficent effect of sexual selection, and yet we defend the modern conventional marriage, which, in its present form, directly excludes it. We acknowledge the struggle for existence as the inevitable foundation for all law and morality, and yet, every day we pass laws to uphold and perpetuate conditions which absolutely prevent the free exercise of our powers, and deny to the strong and those worthy of the fullest life, the right to make use of their strength, and we stigmatize their inevitable victory over the feeble, as a capital crime. Thus our whole system of life is based upon false principles which we have inherited from former ages, which are in direct and flagrant opposition to every one of our present convictions. The form and the spirit of our life as citizens are at constant and open variance. Every word that we speak, every action, is a direct lie against that which we acknowledge as truth in our hearts. Thus we are always parodying our own selves, and acting a perpetual farce, which wearies us to death, in spite of our being accustomed to it, which requires a constant denial on our part of every one of our most cherished beliefs and convictions, and which, in moments of introspec-