Romans, the drinking the blood of slaughtered enemies among the ancient Celtic and Germanic tribes, and the cannibalism of certain tribes in Central Africa and the South Sea Islands. The savage does not drink blood nor eat human flesh, merely to appease his hunger, as a superficial observer might imagine, but from a superstitious hope that the virtues of the slaughtered enemy may descend upon him who eats or drinks a part of his body. It is however, a question of secondary importance whether the belief in God or the soul is the most ancient. One thing is certain and acknowledged, that the two beliefs were conceived and accepted by the mind of man at a very early period. He became convinced of the fact that there was something within him, distinct from the body, which caused life, and which would survive the destruction of the visible frame. An incorrect observation and a mistaken comprehension of the laws of nature by prehistoric man, led to the belief in a personal God, and the belief in the soul was caused by observation of the difference between a living and a dead being. In the former he could feel the heart beat, and the pulse throb, mysterious actions of which the will was not the controlling force. In the dead man all was silent and still. The important role attributed to the heart as the seat of the affections and sentiments in the usage of language to this day, is a silent testimony of the intense interest aroused in the mind of primitive man by the astonishing movements of the heart. Nothing is easier to an untrained mind than to accept any two succeeding phenomena as cause and effect.
In the dead human being nothing is stirring; therefore that which was beating and hopping in the living man, must have been the cause of life. When the man was alive, it was there; when he died, it vanished, it for-
