acceptation of modern ideas, unless the new culture offers him some substitute for the emotions and satisfactions of his human self-consciousness which he has hitherto found in Religion.
This substitute will be provided; it is even now partly suggested. Intercourse with the poets and thinkers of all ages, through their works, will supersede the sermon; the theatre, concert hall and assembly room will render the meeting-house unnecessary. The germs of future formations are already perceptible on all sides. In those countries which enjoy political freedom, the uncultivated masses meet at certain times and discuss or listen to discussions, concerning the common interests of the place or of the country, finding in such meetings their Sunday rest and recreation On election days, in places where universal suffrage prevails, the working man is filled with a proud self-esteem as a complete man, even more than that he experiences in the common observance of religious worship. Many societies have been formed for ethical and literary culture; in some of them essays or extracts from works of poetry are read aloud, and in these meetings a more human and liberal intercourse prevails than was possible with the minister. It is only to be regretted that these societies have not yet penetrated to the lowest scales of our social system, where they are needed the most. But these germs are developing. A time is coming and is perhaps near at hand, when we will see a civilization in which men will satisfy not transcendentally, but according to reason, their need for rest and recreation, for elevation of their ideas, and their longing for emotions; when a solidarity of the human race will be the worship of a progressive and enlightened age. By a return to primitive customs, such as history has often had to record, the theatre will again be the place of meeting
