still more consistent when they declare that the divorce of Church and State would be equivalent to removing the pillars that support the entire structure of State. Their demand that the State must be Christian, is a necessary result of their point of view. They are not quite sincere however, when they add: "—for without Religion there is no morality, and the State when it ceases to be Christian, will become a field of evil passions, vices and crimes." This addition should be: "—for Religion is the only foundation of an hereditary monarchy; a declaration of independence in regard to Religion, would lead at once to the sovereignty of the strongest or most capable person or persons, that is, to a dictatorship or to a republic." It is only another proof of the falseness of our age that even the most confirmed royalists have not sufficient courage to acknowledge the true reason why they want to drive the people back into the fold of the church. They ought to say boldly: "we need Religion as a shield for the monarchy." That would be honest and courageous. It is a piece of cowardice in them to assert that they support Religion in the name of law, order, morality and the wish of the people.
Our century has produced nothing more repugnant to common sense than the liberal, constitutional monarchy. It is an attempt to unite two separate political forms, two opposed views of the world, which are completely incompatible. It is fortunate that society is not governed by logic, but by indolence and passive endurance of that which is, or, to be more exact, that logic only awakes at long intervals, otherwise this form of government, so contrary to reason, could not have existed an hour. How comes it that a monarchy founded by God and perpetuated by Him, is content to share its privileges with common mortals? The monarch allows his preroga-
