Page:Conventional Lies of our Civilization.djvu/94

There is then nothing to prevent our acceptance of its fundamental principle, that the king can do no wrong, even if he murders, steals or commits perjury. It follows as a logical consequence that the king can do with his country, his people and every individual subject, just exactly as he pleases, without any human being having the right to interfere. It also follows that his person is sacred, a fragment of the divine Providence in material form. The authorized agent of God is entitled to a position and power far beyond that enjoyed by mere mortals. Thus the imposing edifice of an absolute monarchy is complete in all its details; its symmetry is not impaired by inharmonious additions built on here and there like incongruous excrescences, such as disfigure a constitutional monarchy. It is a beautiful production of the human imagination, on whose noble outlines the eye dwells with satisfaction and pleasure. The subject, born to obey, lives and labors contentedly with the constant regularity of a machine; if he is in comfortable circumstances, he enjoys them in peace; if he is hungry, he consoles himself with the reflection that everything that is, must be right; he need never have any feeling of care or responsibility, for the king thinks for him, and regulates his present and his future life as is best for him. And if at any time a tormenting doubt arises in his mind, whether every thing is arranged for the best, in this best of all possible worlds, the church interposes and satisfies him with the assertion that the apparently inconsistent state of affairs is due directly to God's decree, who of course, knows what is best for him, and that he has only his own short-sightedness and limitations to blame for not seeing and appreciating the supreme excellence of all the existing conditions of life. Monarchy and Religion keep side by side like sworn comrades, and fight faithfully for their mutual