Legends of Parishes, etc. 105 England are preadmonished by oaks bearing strange leaves." A turtle-dove is said to be seen by the Bassetts of Tehidy, in Camborne, before death, and to another Cornish family a white bird appears. The church of St. Neot, in the parish of St. Neot, is celebrated for its beautifully-painted glass. One of the windows contains many legends of this saint, but they have all been too fully des- cribed by other writers to require a lengthy notice from me. St. Neot is the reputed brother of King Alfred, and lived some hundreds of years before the present church dedicated to him was erected. But folk-lore has it that it was built at night entirely by his own hands, and that he drew from a neighbouring quarry, by the help of reindeer, all the stones he used in the building. He is described as a man of short stature, and tradition also says that after the church was finished he found that he was not tall enough to reach the keyhole of the door, and could not therefore unlock it. To remedy this defect he put a stone opposite (still pointed out), from which, when he stood on it, he could throw the key into the lock with unerring precision. About a mile to the west of it, is an elevated spot with a square entrenchment ; an ancient granite cross stands at one corner. There is a story attached to it which runs thus : — The crows in this neighbourhood were in his time so numerous that the farmers could not, fearing the mischief they might do in their absence, leave their fields and young crops to attend St. Neot's discourses. He, on hearing of it, determined to put a stop both to the excuse and the thieving habits of the birds, and one day ordered them all to enter this enclosure, from whence they could not stir until he gave the signal; upon which they all immediately flew away and returned no more. "The church of St. Mawgan, in Kerrier, was formerly at Carminowe, at the end of the parish. It was removed thence to its present site on account of the ghoulish propensities of the giants, who used to dig up the dead from their graves. The in- habitants tried in vain to destroy them by making deep pits, and covering them over with "sprouse" (light hay or grass) so that
