Page:Correspondence of Marcus Cornelius Fronto volume 2 Haines 1920.djvu/29

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M. CORNELIUS FRONTO

stolen fire from heaven, would not the sun suffice you for your judicial duties? Do realise in your conscience that you are tied to a daily falsehood, for, when you say that you "appoint the day" for trial of cases and yet try by night,[1] then you are bound to be untruthful, whether you condemn or acquit. If you condemn anyone, you say, there appears to have been gross negligence; where indeed but for the lights nothing could appear at all.

7. But do, I beseech you, in jest or earnest let yourself be persuaded by me not to rob yourself of sleep, and to keep the boundaries of day and night distinct. Imagine that two noble and illustrious litigants, Evening and Morning, are having a lawsuit about boundaries not yet marked out. Each party puts in a description of his own frontier. Sleep claims to intervene in their trial, for he too is connected with the business, and declares that he suffers prejudice. Would that I had as much vigour and enthusiasm as I enjoyed when long ago I composed those trifles in praise of Smoke and of Dust. Verily I would have written a eulogy of Sleep to the top of my skill! Now, too, if you care to hear a short apologue on Sleep, listen.

8. They tell us that Father Jove, when at the beginning of things he was founding the human race, with one stroke clave asunder the continuity of man's life into two parts in every respect equal; the one he clothed with light, the other with darkness; called this day and that night, and assigned to night rest and to day work. As yet Sleep had not been born, and all men passed their whole lives awake.

  1. Dio, lxxi. 6, § 1 (of Marcus), νυκτὸς ἔστιν ὄτε διάζων.
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