to Camb., afterwards had charge of a school at Spalding, and then becoming tutor to the s. of Dr. Stillingfleet, Dean of St. Paul's, afterwards Bishop of Worcester (q.v.), accompanied his pupil to Oxf. After taking his degree at both universities, and entering the Church, he laid the foundation of his reputation as perhaps the greatest scholar England has produced by his letter in Mill's ed. of the Chronicle of John Malelas, and his Dissertation on the Letters of Phalaris (1699), which spread his fame through Europe. After receiving various preferments, including the Boyle lectureship and the Keepership of the Royal Library, he was, in 1700, appointed Master of Trinity, and afterwards was, largely owing to his own pugnacity and rapacity, which were almost equal to his learning, involved in a succession of litigations and controversies. These lasted for 20 years, and led to the temporary loss of his academic preferments and honours. In 1717, however, he was appointed Regius Prof. of Divinity. During the contentions referred to he continued his literary activity without abatement, and pub. various ed. of the classics, including Horace and Terence. He was much less successful in certain emendations of Milton which he attempted. Having incurred the resentment of Pope he was rewarded by being assigned a niche in The Dunciad! His style is strong and nervous, and sparkles with wit and sarcasm. His classical controversies called forth Swift's Battle of the Books.
Life by Monk (1833). Life by Sir R. Jebb in English Men of Letters (1882).
Beresford, James (1764-1840).—Miscellaneous writer and clergyman. He made translations and wrote religious books, but was chiefly known as the author of a satirical work, The Miseries of Human Life (1806-7.)
Berkeley, George (1685-1753).—Philosopher, eldest s. of William B., a cadet of the noble family of Berkeley, b. at Kilcrin near Kilkenny, and ed. at the school of his native place and at Trinity Coll., Dublin, where he graduated and took a Fellowship in 1707. His earliest publication was a mathematical one; but the first which brought him into notice was his Essay towards a New Theory of Vision, pub. in 1709. Though giving rise to much controversy at the time, its conclusions are now accepted as an established part of the theory of optics. There next appeared in 1710 the Treatise concerning the Principles of Human Knowledge, which was followed in 1713 by Dialogues between Hylas and Philonous, in which he propounded his system of philosophy, the leading principle of which is that the world as represented to our senses depends for its existence on being perceived. Of this theory the Principles gives the exposition and the Dialogues the defence. One of his main objects was to combat the prevailing materialism of the time. A theory so novel was, as might be expected, received with widespread ridicule, though his genius was realised by some of the more elect spirits, such as Dr. S. Clarke. Shortly afterwards B. visited England, and was received into the circle of Addison, Pope, and Steele. He then went to the Continent in various capacities, and on his return was made Lecturer in Divinity and Greek in his university, D.D. in 1721,
