and then turned to his father and said: "I am the son whom you sent to be killed because I said I understood the language of birds, of dogs, and of frogs. You have treated me thus, and on the other hand a treasurer and a king have been very grateful for this knowledge of mine." The father, repenting his fault, wept bitterly, and his son pardoned him and kept him with him while he lived.28
The next story is doubly interesting because it is found not only in the mediæval collection last mentioned, but also in Greek literature, being told of Rampsinitus, King of Egypt, by Herodotus (II. 121), and by Pausanias of the two architects Agamedes and Trophonius who robbed the treasury of Hyrieus.29 There are four versions in Italian: two from Sicily (Pitrè, Nos. 159, 160), one from Bologna (Coronedi-Berti, No. 2), and one from Monferrato (Comparetti, No. 13). In one of the Sicilian versions (Pitrè, No. 159), and in the other two from Bologna and Monferrato, the thieves are two friends. In the other Sicilian version they are a father and son. We give a translation of the last named version, which is called:
XLIV. THE MASON AND HIS SON.
There was once a mason who had a wife and son. One day the king sent for the mason to build a country-house in which to put his money, for he was very rich and had no place to keep it. The mason set to work with his son. In one corner they put in a stone that could be taken out and put back, large enough for a man to enter. When the house was finished the king paid them and they went home. The king then had his money carted to the house and put guards around it. After a few days he saw that no one went there and took away the guard. Let us leave the king, who took away the guard, and return to the mason. When his money was gone he said to his son: "Shall we go to the country-house?" They took a sack and went there. When they arrived at the house they took out the
