pique, because I did not agree with your free-thinking, godless, social propositions!"
But this retort did not benefit Pyotr Petrovitch. Murmurs of disapproval were heard on all sides.
"Ah, that's your line now, is it!" cried Lebeziatnikov, "that's nonsense! Call the police and I'll take my oath! There's only one thing I can't understand: what made him risk such a contemptible action. Oh, pitiful, despicable man!"
"I can explain why he risked such an action, and if necessary, I, too, will swear to it," Raskolnikov said at last in a firm voice, and he stepped forward.
He appeared to be firm and composed. Everyone felt clearly, from the very look of him that he really knew about it and that the mystery would be solved.
"Now I can explain it all to myself," said Raskolnikov, addressing Lebeziatnikov. "From the very beginning of the business, I suspected that there was some scoundrelly intrigue at the bottom of it. I began to suspect it from some special circumstances known to me only, which I will explain at once to everyone: they account for everything. Your valuable evidence has finally made everything clear to me. I beg all, all to listen. This gentleman (he pointed to Luzhin) was recently engaged to be married to a young lady—my sister, Avdotya Romanovna Raskolnikov. But coming to Petersburg he quarrelled with me, the day before yesterday, at our first meeting and I drove him out of my room—I have two witnesses to prove it. He is a very spiteful man. . . . The day before yesterday I did not know that he was staying here, in your room, and that consequently on the very day we quarrelled—the day before yesterday—he saw me give Katerina Ivanovna some money for the funeral, as a friend of the late Mr. Marmeladov. He at once wrote a note to my mother and informed her that I had given away all my money, not to Katerina Ivanovna but to Sofya Semyonovna, and referred in a most contemptible way to the . . . character of Sofya Semyonovna, that is, hinted at the character of my attitude to Sofya Semyonovna. All this you understand was with the object of dividing me from my mother and sister, by insinuating that I was squandering on unworthy objects the money which they had sent me and
