die before the year is out. “When I see,” said Vouvenargues, “men of genius not daring to sit down thirteen at table, there is no error ancient or modern which astonishes me.”
Nine, having been consecrated by Buddhism, is regarded with great veneration by the Moguls and Chinese: the latter bow nine times on entering the presence of their Emperor.
Three is sacred among Brahminical and Christian peoples, because of the Trinity of the Godhead.
Pythagoras taught that each number had its own peculiar character, virtue, and properties.
“The unit, or the monad,” he says, “is the principle and the end of all; it is this sublime knot which binds together the chain of causes; it is the symbol of identity, of equality, of existence, of conservation, and of general harmony. Having no parts, the monad represents Divinity; it announces also order, peace, and tranquillity, which are founded on unity of sentiments; consequently One is a good principle.
“The number Two, or the dyad, the origin of contrasts, is the symbol of diversity, or inequality, of division and of separation. Two is accordingly an evil principle, a number of bad augury, characterizing disorder, confusion, and change.
