might avenge on thee,’ he replied, ‘the error of the first, by the points of the others, lest my innocence might happen to be afflicted, and thy injustice go unpunished.’”
The same incident is told of Egil, brother of the mythical Velundr, in the Saga of Thidrik.
In Norwegian history also it appears with variations again and again. It is told of King Olaf the Saint (d. 1030), that, desiring the conversion of a brave heathen named Eindridi, he competed with him in various athletic sports; he swam with him, wrestled, and then shot with him. The king dared Eindridi to strike a writing-tablet from off his son’s head with an arrow. Eindridi prepared to attempt the difficult shot. The king bade two men bind the eyes of the child and hold the napkin, so that he might not move when he heard the whistle of the arrow. The king aimed first, and the arrow grazed the lad’s head. Eindridi then prepared to shoot; but the mother of the boy interfered, and persuaded the king to abandon this dangerous test of skill. In this version, also, Eindridi is prepared to revenge himself on the king, should the child be injured.
But a closer approximation still to the Tell myth is found in the life of Hemingr, another Norse
