Mongolia, and in the Mongolian Uligerun, which is a translation of the Tibetian Dsanglun, the story reappears with the pole-cat as the brave and suffering defender of the child.
Stanislaus Julien, the great Chinese scholar, has discovered the same tale in the Chinese work entitled “The Forest of Pearls from the Garden of the Law.” This work dates from 668; and in it the creature is an ichneumon.
In the Persian Sindibad-nâmeh is the same tale, but the faithful animal is a cat. In Sandabar and Syntipas it has become a dog. Through the influence of Sandabar on the Hebrew translation of the Kalilah and Dimnah, the ichneumon is also replaced by a dog.
Such is the history of the Gellert legend; it is an introduction into Europe from India, every step of its transmission being clearly demonstrable. From the Gesta Romanorum it passed into a popular tale throughout Europe, and in different countries it was, like the Tell myth, localized and individualized. Many a Welsh story, such as those contained in the Mabinogion, are as easily traced to an Eastern origin.
But every story has its root. The root of the Gellert tale is this: A man forms an alliance of
