more certain and worthy of belief. It is possible that some portions of the story of Tammūz may be true, but I have my doubts concerning other parts of it, owing to the distance of his time from ours.”
Thus writes Kuthami the Babylonian, and his translator adds:—
“Says Abū Bekr A’hmed ibn Wa’hshīya. This month is called Tammūz, according to what the Nabathæans say, as I have found it in their books, and is named after a man of whom a strange long story is told, and who was put to death, they relate, several times in succession in a most cruel manner. Each of their months is named after some excellent and learned man, who was one, in ancient times, of those Nabathæans that inhabited the land of Babel before the Chaldæans. This Tammūz was not one of the Chaldæans, nor of the Canaanites, nor of the Hebrews, nor of the Assyrians, but of the primeval Ianbānīs. . . All the Ssabians of our time, down to our own day, wail and weep over Tammūz in the month of that name, on the occasion of a festival in his honour, and make great lamentation over him; especially the women, who all arise, both here (at Bagdad) and at ’Harrān, and wail and weep
