ble store of gold. The Icelandic Sagas teem with similar stories; and they abound in all European household tales.
In the Rigveda we have the same story. Indra fights with the hideous serpent Ahi, or Vrita, who keeps guard over the fountain of rains. In Iranian mythology, the same battle is waged between Mithra and the dæmon Ahriman.
It seems, then, that the fight with the dragon is a myth common to all Aryan peoples.
Its signification is this:—
The maiden which the dragon attemps to devour is the earth. The monster is the storm-cloud. The hero who fights it is the sun, with his glorious sword, the lightning-flash. By his victory the earth is relieved from her peril. The fable has been varied to suit the atmospheric peculiarities of different climes in which the Aryans found themselves. In India, Vrita is coiled about the source of water, and the earth is perishing for want of rain, till pierced by the sword of Indra, when the streams descend. “I will sing,” says the Rigveda, “the ancient exploits by which flashing Indra is distinguished. He has struck Ahi, he has scattered the waters on the earth, he has unlocked the torrents of the heavenly mountains (i. e., the clou
