Page:Curious myths of the Middle Ages (1876).djvu/382

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Christ, the cross was already a religious emblem of frequent employment[1].”

It may be objected to this, that the cross is a sign so easily made, that it was naturally the first attempted by a rude people. There are, however, so many varieties of crosses among the urns of Golasecca, and ingenuity seems to have been so largely exercised in diversifying this one sign, without recurring to others, that I cannot but believe the sign itself had a religious signification.

On the other side of the Alps, at the same period, lived a people in a similar state of civilization, whose palustrine habitations and remains have been carefully explored. Among the Swiss potteries, however, the cross is very rarely found.

In the depths of the forests of Central America, is a ruined city. It was not inhabited at the time of the conquest of Mexico by the Spaniards. They discovered the temples and palaces of Chiapa, but of Palenque they knew nothing. According to tradition it was founded by Votan

  1. De Mortillet, Le signe de la Croix avant le Christianisme. Paris, 1866. The title of this book is deceptive. The subject is the excavations of pre-historic remains in Northern Italy, and pre-Christian crosses are only casually and cursorily dealt with.