nigh, this wood rose to the surface, and was brought out of the water. The executioners, when seeking a suitable beam to serve for the cross, found it, and of it made the instrument of the death of the Saviour. After the Crucifixion it was buried on Calvary, but it was found by the Empress Helena, mother of Constantine the Great, deep in the ground with two others, May 3, 328; Christ’s was distinguished from those of the thieves by a sick woman being cured by touching it. This same event is, however, ascribed by a Syriac MS. in the British Museum, unquestionably of the 5th century, to Protonice, wife of the Emperor Claudius. It was carried away by Chosroes, king of Persia, on the plundering of Jerusalem; but was recovered by Heraclius,who defeated him in battle, Sept. 14, 615; a day that has ever since been commemorated as the Feast of the Exaltation of the Cross.
Such is the Legend of the Cross, one of the wildest of mediæval fancies. It is founded, though unconsciously, on this truth, that the Cross was a sacred sign long before Christ died upon it.
And how account for this?
For my own part, I see no difficulty in believing that it formed a portion of the primæval religion, traces of which exist over the whole world, among
