Page:Curious myths of the Middle Ages (1876).djvu/577

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them to be divine beings partaking of the nature and appearance of these beautiful birds.

The name Apsaras signifies those who go in the water, from ap, water, and saras, from sr, to go. Those who bear the name skim as swans over the lotus-pond of heaven, or, laying aside their feather-dresses, bathe, as beautiful females, in the limpid flood. These swan-maidens are the houris of the Vedic heaven; receiving to their arms the souls of the heroes. Sometimes they descend to earth, and become the wives of mortals; but soon their celestial nature re-asserts itself, and they expand their luminous wings, and soar away into the heavenly deeps of tranquil azure. I have elsewhere referred to the story of Urvaçi, the Apsaras, and her lover Puravaras. And Somadeva relates the adventures of a certain Niçcayadatta, who caught one of these celestial maidens, and then lost her, but, full of love, pursued her to the golden city above[1]. He tells also of Srîdatta, who beheld one bathing in the Ganges, and, plunging after her, found himself in a wondrous land beneath the water, in the company of the beloved[2].

In the Kalmuk collection of tales called Siddhi-Kûr[3],

  1. Katha Sarit Sagara, book vii. c. 37.
  2. Ibid. book ii. c. 10.
  3. Siddhi-Kûr, Tale vii.