divided the face into six portions; but, according to the Chaldeans, the reason is, because God created the world in six days.
“Seven, or the heptad, is a number very powerful for good or for evil. It belongs especially to sacred things.
“The number Eight, or the octad, is the first cube, that is to say, squared in all senses, as a die, proceeding from its base two, an even number; so is man four-square, or perfect.
“The number Nine, or the ennead, being the multiple three, should be regarded as sacred.
“Finally, Ten, or the decad, is the measure of all, since it contains all the numeric relations and harmonies. As the reunion of the four first numbers, it plays an eminent part, since all the branches of science, all nomenclatures, emanate from, and retire into it.”
It is hardly necessary for me here to do more than mention the peculiar character given to different numbers by Christianity. One is the numeral indicating the Unity of the Godhead; Two points to the hypostatic union; Three to the Blessed Trinity; Four to the Evangelists; Five to the Sacred Wounds; Six is the number of sin; Seven that the gifts of the Spirit; Eight that of the Beatitudes; Ten the number of the Commandments: Eleven speaks of the Apostles after the loss of Judas; Twelve, of the complete apostolic college.
I shall now point out certain numbers which have been regarded with superstition, and certain events connected with numbers which are of curious interest.
The number 14 has often been observed as having singularly influenced the life of Henry IV. and other French princes. Let us take the history of Henry.
On the 14th May, 1029, the first king of France named Henry was consecrated, and on the 14th May, 1610, the last Henry was assassinated.
