frequent complaints of jealousies and lack of appreciation. Dürer was deep but narrow, and in that again he reflects the religious spirit of Protestantism, not the wider culture of Humanism. His ego looms large in his consciousness, and it is the salvation of the soul rather than the expansion of the mind which concerns him; but withal he is like Luther—a Man.
His idea then of Art was, that it "should be employed," as he himself explained, "in the service of the Church to set forth the sufferings of Christ and such like subjects, and it should also be employed to preserve the features of men after their death." A narrow interpretation of a world-embracing realm.
The scope of this little volume will not admit of a detailed account of Durer's life.
We may not linger on the years of his apprenticeship with Michael Wolgemut, where he suffered much from his fellow-
