Page:Daany Beédxe.djvu/155

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greater discipline in his everyday life. And these two things in practice translate into a drastic change in their way of life.

The old Toltec grandparents not only built these majestic and impressive venues such as DAANY BEÉDXE, where the energy fields are adequate to ensure that the warrior can fight his florid battles; but what is even more important, bequeathed us a whole tradition full of wise knowledge, so that the children of their children, under any adversity, maintain in human beings the most important knowledge of men on earth... to achieve total freedom. That wisdom has been called by all the Anahuac peoples, for many bundles of years, Toltecáyotl.

So the first thing a warrior must learn is to save energy. This energy must be obtained from the everyday world; to this end, the warrior has to dump his life history, because to keep it requires a very large amount of energy. Our personal history feeds the exalted idea that we always have of ourselves, and allows us to self-affirm ourselves in the world that we are building with thoughts; to keep this world and our importance in it, requires a huge flow of energy.

Another technique taught by the old Toltec grandparents for saving energy is "not doing". It consists in not "consciously" responding to the acts that make up the image of ourselves. In everyday life, which is unconscious, "because we are like that", we waste a lot of energy. The technique is "not to do" what we always do; put an end to physical, mental and emotional routines. Live very attentive to each act we do —tip toeing, ensuring not to fall into unconsciousness, that is, the un-thought acts that make us be the way we are.

This necessarily leads us to dismantle our lives’ routines in a systematic and total manner. Because routines allow us to strengthen the image we pretend to project of ourselves and feed the personal importance. To break life routines is

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