as a worker at work which he cannot do. Above all, industry must minister to the wants of the many and not to the few, and the Negro, the Indian, the Mongolian, and the South Sea Islander must be among the many as well as Germans, Frenchmen, and Englishmen.
In this coming socialization of industry we must guard against that same tyranny of the majority that has marked democracy in the making of laws. There must, for instance, persist in this future economics a certain minimum of machine-like work and prompt obedience and submission. This necessity is a simple corollary from the hard facts of the physical world. It must be accepted with the comforting thought that its routine need not demand twelve hours a day or even eight. With Work for All and All at Work probably from three to six hours would suffice, and leave abundant time for leisure, exercise, study, and avocations.
But what shall we say of work where spiritual values and social distinctions enter? Who shall be Artists and who shall be Servants in the world to come? Or shall we all be artists and all serve?
