last analysis only the man himself, however humble, knows his own condition. He may not know how to remedy it, he may not realize just what is the matter; but he knows when something hurts and he alone knows how that hurt feels. Or if sunk below feeling or comprehension or complaint, he does not even know that he is hurt, God help his country, for it not only lacks knowledge, but has destroyed the sources of knowledge.
So soon as a nation discovers that it holds in the heads and hearts of its individual citizens the vast mine of knowledge, out of which it may build a just government, then more and more it calls those citizens to select their rulers and to judge the justice of their acts.
Even here, however, the temptation is to ask only for the wisdom of citizens of a certain grade or those of recognized worth. Continually some classes are tacitly or expressly excluded. Thus women have been excluded from modern democracy because of the persistent theory of female subjection and because it was argued that their husbands or other male folks would look to their interests. Now, manifestly, most husbands, fathers, and brothers, will, so far as they know how or as they realize women's needs, look after them. But remember the foundation of the argument,—that in the last analysis only the sufferer knows his sufferings and that no state can be strong which excludes from its expressed wisdom the knowledge possessed by mothers, wives, and daughters. We have but to view the unsatisfactory relations of the sexes
