by the way, in what sense Israel is regarded as "lost." Now Anglo-Israelites are very fond of this word, but they use it in an unbiblical and unspiritual sense. The Ten Tribes, like the other Two, were, in the time of Christ, even as they still are, "lost"; but not because they have forgotten their national or tribal identity, but because they "all like sheep have gone astray, and have turned every one to his own way." Or, as Jeremiah pathetically puts it: "My people hath been lost sheep; their shepherds [their false teachers and leaders] have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten [not their national origin, but] their resting place"—viz., Jehovah, who is the true dwelling-place of His people in all generations. It was this terrible fact of their spiritually lost condition which again and again moved our Lord Jesus to compassion for those multitudes which followed Him, because they were "distressed" or "plagued," and were scattered abroad as sheep not having a shepherd.
(b) On the first day of Pentecost, Peter, with the eleven, addressed the "men of Judæa," and the great multitude from among the dispersed "Jews," as "Ye men of Israel," and wound up his powerful speech with the words: "Let all the house of Israel, therefore, know assuredly that God hath made Him both Lord and Christ—this Jesus whom ye crucified" (Acts ii. 14, 36). In chapter iii. of Acts, as "all the people ran together unto them in the porch that is called Solomon's, greatly wondering," at the notable miracle in the name of Jesus Christ of Nazareth, Peter said: "Ye men of Israel, why marvel ye at this Man? . . . The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified His servant Jesus, whom ye delivered up and denied before the face of Pilate when he had determined to release Him. . . . Repent ye, therefore, and turn
