and comprehensive scripture, which is also a vindication of God's ways with man; but there is not a hint or suggestion in it of a "lost Israel," apart from the one nation whose whole history he summarises from the beginning to the end, and which is now, alas! divided into the small minority—the "remnant according to the election of grace," who believe, and the majority who believe not, until the day of grace for the whole nation shall come, and "so all Israel shall be saved, even as it is written, 'There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob.'"
But in the touching introduction to this section (Rom. ix. 1–6), in which the apostle gives utterance to his "great sorrow and unceasing pain of heart" because of the unbelief of his own nation, "his brethren and his kinsmen according to the flesh," for whose sake he had been wishing, if it were possible, even to be himself "anathema from Christ"—how does he call these unbelieving "Jews" who had rejected their Messiah, and were blindly persecuting His servants? Here are His words: "Who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen."
Now I must try to draw this very long letter to an end. I have not followed Anglo-Israelism in all its crooked paths of misinterpretation of Scripture and history; I have only shown you the baselessness of its foundations, and that the premises upon which the whole theory rests are misleading and false. I have also given you a summary of the true history of the tribes, which I trust may prove helpful to you in the study of God's Word; and the conclusion at which you and every unbiassed person must arrive on a careful examination
