House of Jacob' (Isa. viii. 17). He was not any more to speak to them in the Hebrew tongue; but 'by another tongue will I speak unto this people' (Isa. xxviii. 11). They shall no more be called Israel, He will call them by another name. 'And thou shalt be called by a new name which the mouth of the Lord shall name' (Isa. lxii. 2). 'The Lord shall call His servants by another name' (Isa. lxv. 15). 'The name Israel shall be no more in remembrance' (Psa lxxxiii. 4). 'And ye shall lose, or leave, your name, and the Lord shall call His servants by another name.' 'Why sayest thou, O Jacob! and speakest, O Israel! my way is hid from the Lord, and my judgment is passed over from my God?' (Isa. xl. 27).
"'For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid My face from thee for a moment; but with everlasting kindness will I have mercy upon thee' (Isa. liv. 8).
"In Hos. i. 4, 7 the Lord says, 'I will cause to cease the kingdom of the House of Israel. . . . I will no more have mercy upon the House of Israel, but I will utterly take them away. . . . But I will have mercy upon the House of Judah.' Israel is to be called Lo-Ammi, for 'ye are not My people, and I will not be your God' (Hos. i. 7)."Now let us look for a moment at the references and quotations here given. The first is Deut. xxxii. 26: "I will scatter them into corners," etc. This occurs in the song which Moses was commanded to put into the mouth of the whole nation at the very commencement of their history, which, besides being a vindication of God's character in His dealings with the nation from the beginning hitherto, is also a prophetic forecast of their whole future history. It is the whole people, which according to Moses was to be scattered into all corners as a special punishment for their apostasy, until such time as the Lord shall turn their captivity and have compassion upon them, and gather them from all the nations (Deut. iv. 25–31; xxviii. 64, 65;
