be that of our Lord," and then there follows the quotation of the glorious promise and prophetic forecast from Acts i. 7, 8: "Ye shall receive power when the Holy Ghost is come upon you: and ye shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and unto the uttermost parts of the earth"; and we are assured that the last sentence refers "to the regions beyond—an expression that was fully understood to mean the dispersed among the Gentiles"—by which, I suppose, we are meant to understand, the "lost" tribes.
But the sentence—και εως εσχατον της γης—means, as it has been properly rendered, "unto the end (or 'uttermost part') of the earth," and has always been "fully" and properly understood by the Church of Christ as a Divine warrant and forecast of the preaching of the Gospel, not to the Dispersed among the Gentiles, but to the heathen world.
Note II.
THE PROMISES OF A MULTITUDINOUS SEED, AND THAT ISRAEL SHALL BECOME A GREAT AND MIGHTY NATION.
A great point is made by all Anglo-Israel writers of the promises which God made to the fathers of a multitudinous seed. The argument is, that since the descendants of Abraham, Isaac and Jacob were to be a great and mighty and very numerous nation—yea, "a company of nations"—these promises cannot apply to the "Jews," who are comparatively few in number.
