viii
CONTENTS
| PAGE | ||
| 31 | The pride of intellectuality | 28 |
| 32 | The brake | 28 |
| 33 | The contempt of causes, consequences and reality | 29 |
| 34 | Moral feelings and moral conceptions | 31 |
| 35 | Feelings as descended from judgments | 31 |
| 36 | A foolish piety with hidden purpose | 32 |
| 37 | Erroneous conclusions from usefulness | 32 |
| 38 | Cravings transformed by moral judgments | 33 |
| 39 | The prejudice of the pure intellect | 35 |
| 40 | Speculation on observance | 36 |
| 41 | Valuation of the "life contemplative" | 36 |
| 42 | Origin of the "life contemplative" | 38 |
| 43 | How many forces nowadays make up a thinker? | 40 |
| 44 | Origin and importance | 41 |
| 45 | A tragic outcome of knowledge | 42 |
| 46 | Doubt of doubt | 43 |
| 47 | Words block our way | 43 |
| 48 | "Know thyself" is the essence of all science | 43 |
| 49 | The new fundamental feeling: our ultimate transitoriness | 43 |
| 50 | The belief in paroxysm | 44 |
| 51 | Such as we still are | 46 |
| 52 | Where are the new physicians of the soul | 46 |
| 53 | Abuse of the conscientious | 47 |
| 54 | Thoughts about disease | 47 |
| 55 | The "Ways" | 48 |
| 56 | The apostate of the independent mind | 48 |
| 57 | Other fears, other guarantees | 50 |
| 58 | Christianity and the passions | 50 |
| 59 | Error as comfort | 51 |
| 60 | All spirit at last assumes a visible body | 51 |
| 61 | The sacrifice which is needful | 53 |
| 62 | On the origin of religions | 53 |
| 63 | Hatred against one's neighbour | 55 |
| 64 | Despairing souls | 55 |
| 65 | Brahminism and Christianity | 55 |
| 66 | Capability of vision | 56 |
| 67 | Price of the Believer | 56 |
| 68 | The first Christian | 56 |
| 69 | Inimitable | 61 |
| 70 | What a rude intellect is good for | 61 |
| 71 | The Christian revenge on Rome | 62 |
| 72 | The life after death | 63 |
| 73 | For "truth" | 66 |
| 74 | Christian reservation | 66 |
