weening, fantastical feelings will spring forth in such abundance as to allow the ambitious or wisely provident prince to rush into a war and to make the good consciences of his people an excuse for his injustice. The great conquerors have always had the pathetic language of virtue on their lips: they always and crowds of people around them, who felt as though in a state of exaltation, and who would not listen to any but the most exalted language. Such is the curious madness of moral judgments! When man feels the sense of power, he feels and calls himself good: and at the very same time others, who have to endure the weight of his power, feel and call him evil! Hesiodus, in the fable of the world's ages, has twice in succession pictured the same age, namely that of the Homeric heroes, and has made two out of one: to those who either were under the terrible iron heel of these advrenturous despots or had heard about them from their ancestors, it appeared evil: but the descendants of the knightly races worshipped it in a good old blissful, semi-blissful age. Hence the poet had no alternative but to do as he did—his audience was probably composed of descendants of either race.
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German culture in the past.—When the Germans began to grow interesting to the other European nations, which is not so very long ago, it was owing to a state
