within me, whence comes it, unless it comes from you? Grant me a proof that I am yours; nothing but mad-ness will prove it to me." Only too often this fervour did its work too well; during the same period in which Christianity proved most prolific in saints and anchorites, believing that thereby it was proving itself, Jerusalem had large lunatic asylums for lost saints who had yielded up their last grain of salt.
15
The most ancient means of solace.—First stage: In any indisposition or misfortune man sees something for which he must make somebody else suffer. In so doing he becomes conscious of his latent power, and thereby feels comforted. Second stage: Man looks upon every indisposition and misfortune as a punishment, that is as the atonement of guilt and the means of escaping from the evil influence of some real or imaginary wrong. As soon as he discovers this advantage, which may accrue from misfortune, he thinks it no longer neccessary to make another person suffer for it. He renounces this kind of satisfaction, because he has now another.
16
First rule of civilisation.—Uncivilised tribes observe a certain kind of customs, the purpose of which seems to be custom in general. These are pedantic and, on the whole, most superfluous rules. (Take the Kamt-
