the merit of his companions, his wife, his life or his gods, his judgments will be evil judgments. In such a state of mind he turns thinker and prophet, or goes on adding to his superstition, and devises new observances, or he derides his enemies: but whatever he may devise, all the products of his intellect are bound to reflect his state of mind, such as the increase of fear and weariness, the decrease of his valuation of action and enjoyment; the intrinsic value of these products must correspond to the intrinsic value of these poetic, thoughtful, priestly moods; evil judgment must rule supreme therein. In later years, they called poets, thinkers, priests or medicine-men all those who uninterruptedly acted in the same way as formerly individuals used to act in that state; that is, who judged maliciously and lived a sad, deedless life: they would have liked to disregard such people and turn them out of the community, because they were not active enough ; but in so doing there was one risk,—these men had traced out superstition and divine power, and undoubtedly had certain unknown means of power at their disposal. This is the estimate in which the most ancient race of contemplation was held,—being disregarded in exactly the same proportion as they were not dreaded. In suchguise, with such an ambiguous aspect, an evil heart an often a troubled head, contemplation made its first appearance on earth, being both weak and terrible, both secretly abhorred and openly worshipped with a super
