constitution, habits, disposition and proclivities are as different as different can be. Such relations have nothing in common, save that the monad constituting the soul of each becomes incarnate in the same matrix; that is all. All monads vary; some are more unfolded and unfoldable than others, and while the intrinsic quality of each corresponds, yet conditions may cause a higher expression of one than another, or that same one under different circumstances. Thus a monad, be it never so ripe in itself, is forced to surround itself with certain spiritual and material envelopes, furnished by the father, on its passage from his soul-cells to the gestative chamber wherein it clothes itself with corporality. Now, what ever clings to the monad on its passage is totally external, and is charged with the man. If he is a sot or libertine, bloodthirsty or ambitious, cheerful or despondent, these states are impressed upon all his juices and fluids, nervous, physical or spiritual; and the envelopes of the commissioned monad, partaking of these impressions, subsequently develops in the same direction, and, on the principles of attraction and impression, affect the fore-future of the contained monad or germ-soul. That this is true, and that all the ill is impressed externally, is proved by the fact that a couple may have children during one decade, wherein the parents live upon a low external plane, which children will be angular, and manifest any but lovely and genial traits. The same persons, during the second decade, may reform and become deeply moved with religious sentiment, such as expresses itself in prayer-meetings, singing, and violent faith-practice. The children born under this reign will be deeply excitable,
