CHAP. VI.
_____presumed as pontiff and favourite to adopt that sacred name,) was dearer to him than all the titles of imperial greatness. In a solemn procession through the streets of Rome, the way was strewed with gold dust; the black stone, set in precious gems, was placed on a chariot drawn by six milk-white horses richly caparisoned. The pious emperor held the reins, and, supported by his ministers, moved slowly backwards, that he might perpetually enjoy the fehcity of the divine presence. In a magnificent temple raised on the Palatine mount, the sacrifices of the god Elagabalus were celebrated with every circumstance of cost and solemnity. The richest wines, the most extraordinary victims, and the rarest aromatics were profusely consumed on his altar. Around the altar a chorus of Syrian damsels performed their lascivious dances to the sound of barbarian music ; whilst the gravest personages of the state and army, clothed in long Phoenician tunics, officiated in the meanest functions with affected zeal and secret indignation[1].
To this temple, as to the common centre of religious worship, the imperial fanatic attempted to remove the ancilia, the palladium[2], and all the sacred pledges of the faith of Numa. A crowd of inferior deities attended in various stations the majesty of the god of Emesa ; but his court was still imperfect, till a female of distinguished rank was admitted to his bed. Pallas had been first chosen for his consort; but as it was dreaded lest her warlike terrors might affright the soft delicacy of a Syrian deity, the moon, adored by the Africans under the name of Astarte, was deemed a more suitable companion for the sun. Her image, with the rich offerings of her temple as a marriage portion, was transported with solemn pomp from Carthage to Rome ; and the day of these mystic nuptials
