Page:Decline and Fall of the Roman Empire vol 1 (1897).djvu/151

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virtues. Numa could only prevent a few neighbouring villages from plundering each other's harvests. Antoninus diffused order and tranquillity over the greatest part of the earth. His reign is marked by the rare advantage of furnishing very few materials for history; which is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind. In private life he was an amiable as well as a good man. The native simplicity of his virtue was a stranger to vanity or affectation. He enjoyed with moderation the conveniences of his fortune, and the innocent pleasures of society;[1] and the benevolence of his soul displayed itself in a cheerful serenity of temper.

Of Marcus The virtue of Marcus Aurelius Antoninus was of a severer and more laborious kind.[2] It was the well-earned harvest of many a learned conference, of many a patient lecture, and many a midnight lucubration. At the age of twelve years he embraced the rigid system of the Stoics, which taught him to submit his body to his mind, his passions to his reason; to consider virtue as the only good, vice as the only evil, all things external as things indifferent.[3] His Meditations, composed in the tumult of a camp, are still extant; and he even condescended to give lessons on philosophy, in a more public manner than was perhaps consistent with the modesty of a sage or the dignity of an emperor.[4] But his life was the noblest commentary on the precepts of Zeno. He was severe to himself, indulgent to the imperfection of others, just and beneficent to all mankind. He regretted that Avidius Cassius, who excited a rebellion in Syria, had disappointed him, by a voluntary death, of the
  1. He was fond of the theatre and not insensible to the charms of the fair sex. Marcus Antoninus, i. 16. Hist. August, p. 20. 21 [iii. 8 and 11]. Julian in Cæsar.
  2. The enemies of Marcus charged him with hypocrisy and with a want of that simplicity which distinguished Pius and even Verus (Hist. Aug. p. 34 [iii. 29]). This suspicion, unjust as it was, may serve to account for the superior applause bestowed upon personal qualifications, in preference to the social virtues. Even Marcus Antoninus has been called a hypocrite; but the wildest scepticism never insinuated that Cæsar might possibly be a coward, or Tully a fool. Wit and valour are qualifications more easily ascertained than humanity or the love of justice.
  3. Tacitus has characterized, in a few words, the principles of the Portico: Doctores sapientiæ secutus est, qui sola bona quæ honesta, mala tantum quæ turpia; potentiam, nobilitatem, cæteraque extra animum, neque bonis neque malis adnumerant. Tacit. Hist. iv. 5.
  4. Before he went on the second expedition against the Germans, he read lectures of philosophy to the Roman people, during three days. He had already done the same in the cities of Greece and Asia. Hist. August, p. 41, in Cassio, c. 3.