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urged against him, as crimes, I lose my patience until I see his presumption, the folly of which is enveloped in its audacity, punished as so gross an outrage deserves. The events at Bristol and Utica should be considered as eternal monuments of the wisdom and spirit of Englishmen and Romans!
But, Sir, to come more directly to the subject in contemplation—The minister who hopes to prosper would adapt his mind, his habit, and his practice, to his peculiar situation. To poets and philosophers he would leave the beauties of theoretical virtue. He would humble himself to the plain imperfect condition of mankind, and govern himself accordingly. He would have craft for candour, subtilty for solidity, and fluctuation for firmness. He would abandon integrity for expediency, and confirm that cunning was more beneficial than capacity. For open and decisive measures, he would have a silent system of dark and impenetrable operations; no matter how despicable, so it be obscure. As Ægyptian priests concealed the frauds of their religion, so should a minister hide the weakness of his projects, under the mask of mystery. He would have all the show of personal attachment, over the most fixed contempt for genuine friendship. A minister would de-
